Three Co-Eternal Persons

Anti-Trinitarianism is starting again to make headway in certain circles of conservative Adventism. Typically, those drawn to these views adhere to—or find themselves attracted to—one or both of the following theories: 1) That Jesus, at some distant point in eternity past, was brought forth (or begotten) by the Father. 2) That the Holy Spirit is not a separate divine Person, but is rather the spiritual presence of the Father and the Son. 

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The Freeway, Speeding Tickets, and God’s Grace

As we drive down the freeway, street or road, we see signs which tell us the speed limit is 65, 55, 45, or 35 miles per hour, or whatever those who seem to know have determined is the maximum safe speed for that roadway. It's a law that should be obeyed. Most of us, however, take it for granted that the officer whose duty it is to help us obey that law will give us 4 or 5 over that limit before stopping us and writing a speeding ticket. We are assuming, and counting on, a certain amount of grace before the penalty is given.

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Message and Mission

The fear that religious controversy inside the church holds the potential for distracting its leaders and members from their mission to the world is an age-old concern, especially when the body of Christ finds itself acutely rent by doctrinal or moral divisiveness. As the Seventh-day Adventist Church today confronts a variety of theological and moral disagreements, concern that the church might experience the distraction noted above has become especially serious among thoughtful persons at all levels of denominational life.

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Two Conflicting Gospels

A recent article in an independent Adventist magazine has drawn attention to the continuing struggle over the scope and the meaning of the Biblical gospel in the Seventh-day Adventist Church (1).The article defines this struggle over the gospel in contemporary Adventism as taking place between what it calls the “gospel of grace” taught by Martin Luther and classic Protestantism, and what it calls the “gospel of character development,” which in the article’s view is a “variation of the Roman Catholic tenet of salvation by works” (2). The article uses both Scripture and the writings of Ellen White to articulate its stance.

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