Why Biblical salvation is both free and participatory.

Why, when Elijah made his great appeal on Mount Carmel (I Kings 18:21), were the seven thousand who hadn’t bowed their knees to Baal (I Kings 19:18) as silent and cowardly as the idolaters all around them?

Many in conservative Christian circles have been badly shaken by the recent marital breakup and renouncing of Christianity by the one generally regarded as the leading founder of what has come to be called the evangelical “purity movement.” Could these tragic events have been collateral damage from the implosion of the man-made social paradigm that first made him famous?

A closer look at a much-abused Ellen White statement.

When we talk of the centrality of Jesus, are we in fact speaking of the Biblical Jesus?

The call to Christian perfection must never fail to make a clear distinction between the written counsel of God and the taboos and expectations of popular culture, even if the latter wears a conservative label.

Updated evidence on the continued growth and strength of theologically conservative denominations, and the continued shrinkage and weakness on the part of theologically liberal ones.

“Many Sabbath-keepers are not right before God in their political views. . . . These brethren cannot receive the approval of God while they lack sympathy for the oppressed colored race, and are at variance with the pure, republican principles of our Government.”

Ellen G. White, Testimonies, vol. 1, pp. 533-534

Some, including the late Dr. Desmond Ford, have insisted that Biblical righteousness by faith includes justification only. Is this true?

It is best, when making moral and spiritual decisions, to do so on the basis of a transcendent, changeless standard.  Christians are fortunately in possession of such a standard, and it is called the Holy Bible.