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Reasoning from Scripture

Reasoning from Scripture

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Obey God and government—in that order

November 12, 2012 Jacquelyn Fisher
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On a Sabbath preceding the U.S. presidential election, Ray Navarro, pastor of the Tempe Seventh-day Adventist Church in Tempe, Arizona, gave a thought-provoking sermon entitled “Should Christians Vote?” He shared Biblical insight into how a Christian is to relate to secular governments and politics as well as the historical views of the Adventist church regarding this issue. Throughout the message, he shared a principle that he wanted the congregation to remember: “Obey God and government.” With great emphasis, he added, “In that order.” This is a relatively simple principle, one with which many of us are undoubtedly already familiar. Some reading this article may find what I am about to share basic—perhaps too basic. If that is the case, then feel free to move on to a more thought-provoking article. However, from my conversations with Adventists and non-Adventists, especially in the political climate of today, I have come to realize the importance of reminding ourselves where our obligation to respect and obey civic governments belongs in our Christian priorities. I would also like to pose the question: How effectively do we implement this principle in our daily lives?

Romans 13:1-7 is referred to by some as The Charter of Christian Civic Responsibility, for in it the apostle Paul lays out to the Christian citizens of the city of Rome how they were to relate to the Roman government. By extension, the teachings found within this passage of Scripture also provide a blueprint for how Christians should relate to the governments of today. We are told:

Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God's minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God's minister, an avenger to execute wrath on him who practices evil. Therefore you must be subject, not only because of wrath but also for conscience' sake. For because of this you also pay taxes, for they are God's ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.

The Scripture is clear: it is the duty of a follower of Christ to obey government. Paul even goes so far as to state that those who do good have no reason to fear governing authorities. We are to obey the laws of the land, pay our taxes, and respect those in authority. This principle is re-enforced by the words of Christ. When the Pharisees attempted to ensnare Him with the question: “Is it lawful to pay taxes to Caesar?”

He responded: “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:15-22).

To put it in simplistic terms: God expects His children to be model citizens. Every passing year sees a perceived worsening of society, a further collapse of the family unit, and more erosion of morality. We often bemoan the state of our countries, and we have a tendency to romanticize ages passed, ignoring the troubles of those times and focusing only on what we believe were the best qualities. Yet if our societies are so bad, what are we as individuals doing about it? Christ calls His people “the salt of the earth” and “the light of the world”, but have we become salt without flavor or lights hidden under baskets? (See Matthew 5:13-15.) The Lord wants us to be model citizens for His glory so that, by obeying the laws of the land, we present ourselves as good examples to our neighbors.

In 2007, an out-spoken Christian creationist, Dr. Kent Hovind, was sentenced to ten years in prison for tax fraud. Founder of an adventure land focused on Christian science and dinosaurs in Pensacola, Florida, Hovind was found guilty of not paying hundreds of thousands of dollars in taxes. He claimed he did not have to pay taxes because everything he owned belonged to God. Many people might look at this situation, shake their heads, and perhaps say to themselves: “He must not have read what Jesus said in Matthew 22:15-22.” Hovind’s lack of obedience to civic laws brought ridicule towards creationists, Christians, and even mockery of God in the months following his conviction and sentencing.

While that is a rather extreme example, what about the little things we might do every day that break the laws of the land? Things that may have become second nature to us and we no longer view them as serious offenses? There are some among us who speed. Not only do we speed, we joke it off, brag about it, or perhaps use it for anecdotes in sermons without realizing that the very act of speeding breaks a traffic law and is blatant disobedience to the government that established that law. Traffic laws are not arbitrary; they exist for a reason, and the most important reason is to protect lives. By habitually driving over the speed limit, an individual demonstrates a severe lack of respect for the lives of others sharing the road with them, for the lives of passengers in their own vehicle, and for their own life. How many of us have been driving down a city road or interstate, and without warning a car speeds by us or cuts us off. A dangerous situation is barely avoided, or sadly, in some cases is the cause of accidents. Yet there on the bumper of the offending vehicle is a sticker that proclaims to all the world that they are Christians. How is such behavior glorifying to the Lord?

The principle of 1 Corinthians 10:31 applies to much more than just what we eat and drink. Everything we do should be done to the glory of the Lord. The Lord expects us to be His examples to our communities, and part of that responsibility includes obeying the secular government. How can we, as Adventist Christians, proclaim the importance of keeping, for example, the seventh-day Sabbath according to the law of God if we have no respect for and openly break the laws of the country in which we live?

But what about the places in the world where the governments are corrupt? Or where some of their laws make it difficult or impossible for citizens to follow the laws of God and their consciences? Are Christians required to obey the laws of men even when these laws go against God and conscience? Let us go back to the very beginning: “Obey God and government… in that order.”

We are to obey civil authorities as long as such authorities are inline with the teachings and principles of the Lord and His Word. As Seventh-day Adventists, we hold a unique perspective of end-time events, a part of which is the belief that there will come a time when the enemy, to enforce false worship of the beast and its image, will manipulate civil governments. Even today in some countries and regions, there are governments that execute authority over the people that are not in harmony with the will of the Lord. There are severe punishments for opposing corrupt officials, religious freedom is non-existent, and even basic human rights are stripped away from the people. In these situations, the follower of Christ must clearly understand that his/her priority is to obey God first.

The three Hebrews Hananiah (Shadrach), Mishael (Meshach), and Azariah (Abed-Nego) were faced with such a situation when King Nebuchadnezzar set up a golden statue and ordered all to bow down and worship it. Though up until that moment, these three men were ideal citizens of Babylon, obedient to the king and his laws, this particular order would have them go against the law of God.

Shadrach, Meshach, and Abed-Nego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up” (Daniel 3:16-18).

Even in the face of certain death, these men stood true to their conscience and their choice to obey the Lord. Daniel, during the reign of Darius, made a similar decision when the king issued an order that for thirty days, all the people in the land were to pray to and worship the king only (Daniel 6). The choice was clear: disobey God but obey the civil government or obey God and disobey the government. Daniel refused to disobey the Lord and willingly went to the lion’s den. When the apostles were brought before the Sanhedrin and ordered to stop teaching Christ, they responded: “We ought to obey God rather than men” (Acts 5:27-29).

The Scriptures are clear: whenever the laws of the land are in harmony with the laws of God, we are to obey these laws. Whether it is something large like paying taxes or small like following the traffic laws, if we do that which is good, we have nothing to fear from just governments. Also, our exemplary behavior brings glory to the Lord and aids in our witness for Him to our communities. However, when the laws of men and the laws of God come into conflict, our obedience is always to be to the Lord first. Obey God and government, in that order.

In Opinion Tags column, feature, god, government, laws, obey, order

Set your house in order

September 7, 2012 Gerry Wagoner
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What happens to a nation or church that squanders its history?  God will ultimately leave them. That insight happened a few years ago when I was reading a book—the book of Ezekiel.  It was fascinating to me.  It fell upon the shoulders of a young man about thirty years old in exile to tell the people some ominous forewarnings.  And those predictions are a warning to us.

God revealed through Ezekiel that the glory of God was going to depart from His people.  God was going to say goodbye to them.  Why?   I believe that the answer is found in Psalms 138, “Though the LORD is on high, He regards the lowly, but the proud He knows from afar” (v. 6).  Pride pushes God away.

Israel was a nation uniquely privileged.  They dwelt in a land where the glory of God was accessible.  As a reminder of God’s watch-care, the marvelous glory of God was present in the temple.  Now in an incredible scene there is a movement of this radiance.  The sins of pride, errant leadership, and spiritual confusion led to that fateful day when the radiance of God began moving away. God said “Goodbye.”

The scene moves me.  As that glory leaves the inner sanctuary, He moves to the door and pauses for a long moment in a reluctant departure.  What was the Lord thinking?   Was He remembering all the hopes and promises of His people?  Was this a moment of divine regret that so little had come from so much?   And finally, the glory moves away from His people.  Only in the latter part of the book are we told how God might return.

This story is for us too. What’s the difference between a life that has the glory and a life that doesn’t?  When God brought the children of Israel out of Egypt into the Promised Land, there were three great ideas that He gave to them.  When God called the Advent Movement out of Babylon He gave us those same three gifts.  The first idea was redemption.  “I have brought you out of bondage and set you in this land.”  The symbolism was clear. They, and us, were now a redeemed people.

But not only were they redeemed, they were now going to be a righteous people.  Enter the Moral Law.  And finally He gave them the description of true worship and the voice of prophecy.  That is always the sequence that God expects of an individual.  Redemption, righteousness, and worship.  You can never change that sequence.  If you are not redeemed you cannot be righteous.  And if you are not redeemed and righteous you cannot worship.  “For who shall ascend unto the hill of the Lord, but he that hath clean hands and a pure heart?”  Redemption is indispensable to righteousness, nothing is good apart from first being redeemed.

He redeemed them from slavery, He gave them the moral law and taught them what worship was all about.  Suddenly they began to want to be like other nations.  A big red flag.  They said, “We want kings to be leading us as other nations do...”   So they wanted to be like all the other nations.  And God said He was going to depart from them, and that glory was going to leave them 1000 years after the Exodus.

Here is a warning for us to consider.  In Ezekiel, when the glory of God departed, His voice left also (Eze. 10:5).

In Ezekiel 10 we hear God’s glory departing.  His voice was the sound of a rushing army.  In Ezekiel 43, the glory is returning and we are told that his glory was as the sound of a mighty river.  And then we see in the Psalms, “The heavens declare the glory of God...Day unto day utters speech.”  Here it is, where the glory of God dwells, there the voice of God is heard!  When the glory of God departs, the voice of God has left.  Why then did that voice leave?  There are reasons:

  • The Word tells us that the glory of God departed because the spiritual leadership that was to lead the temple had betrayed their trust (Ezekiel 11).  And along with that glory went the voice of God.  When the glory and the word depart, one must ask what have spiritual leaders done.  The problem began in Ezekiel 10.   They wanted a king to be like all the other nations, and they were seeking glory in the approval of the other nations!  So it is with any church that elevates culture over Scripture.
  • Saul had Samuel.  David had Nathan.  Solomon had no prophet. And Jeroboam began regarding no authority and made priests of anybody who wanted it (1 Kings 13:33). Take a long look.  That is what it means to "be like other nations" (1 Samuel 8:5). So we move from the prophetic voices to the absence of a voice, to the manipulations of kings who appointed people who would make them feel comfortable.  Unqualified prophets and priests were elected to office.  Now, lies are being given to the nation.  The glory has departed.  I have reflected on the North American continent for the last two decades.  What went wrong?  While we were building glorious church buildings, while budgets were booming, while voices filled the airwaves with the Advent Message, while our hospitals flourished—like Solomon did we begin to have grand outward expressions, with no voice from God where it really mattered?  Like Israel of old, it is so easy to lose control – to compromise without recognizing it. 
  • Self-aggrandizement is fatal.  There is one vice in the world from which no man is free.  Everyone in the world loathes it when they see it in someone else.  Hardly any people except Christians ever imagine that they would see it in themselves.  I have heard people confess that they have bad tempers.  I have heard them confess that they can’t keep their heads above immorality or alcohol.  Yet drunkenness, immorality and greed are merely flea bites in comparison to pride.  Pride will block the resolution of every other problem that people experience.   And pride says that there is no need for the voice of God anymore.   

Think of the gender conflict.  I’ve seen colleges and church publications advertising themselves as “Giving women a sense of empowerment.”   As if that’s all we are lacking. I have seen feminism baptized into the church, and witnessed contemporary clamor for “equality.”  It is an echo of “Give us a king that we may be like the nations around us.” I see the sociological fabric of sexuality becoming desacralized in our church.  When you desacralize that which God has made sacred, which way are you going to go when there is no voice of God anymore?  Self-aggrandizement is fatal in my life and yours.

What can we do to get the glory back?  Four things come to mind.

  • Humble ourselves before God.
  • Pray for our spiritual leaders and hold them accountable.
  • Honor God by obedience to known truth.
  • Take personal responsibility (set our house in order). 

People say the vision is failing (Ezekiel 12:22).   God says, “No. It is going to come to pass!” (v. 23).  They say perhaps a single righteous man can save us (Ezekiel 14).   God says, “No.  Just set your own house in order.”  Here is a simple question.  In the tide of history, where we seem to be moving towards so much lawlessness & unrighteousness, what should we do?  We should set our house in order.

It was in the breakdown of Rome that Christendom was born.  In the breakdown of Christendom, the Remnant was born.  If the Remnant breaks down, what is left?

As believers we are citizens of a city that we did not build and man cannot destroy.  Consciousness of this promise will cause us to reject human glory and seek His glory.  And when our lives glorify God through humility and obedience (1 Peter 2:12) something special will happen.  His glory and His voice will return (Psalm 29:9).

In Opinion Tags column, feature, house, order
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