Dismissal of Unfaithful Shepherds, Part II

In the first article of this series, Dismissal of Unfaithful Shepherds, it was seen that unfaithful ministers in the remnant church must be converted or purged out before the remnant church receives the promised showers of blessing through the latter rain, or makes decided progress in the movement of the Three Angels’ messages.

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Who Should I Believe?

Annual Council 2016 is imminent. Union and Division presidents and other church leaders are arriving at American airports. Some have never been here before; others were present in San Antonio in 2015 or have come at other times. But some puzzle over the Adventist Church in North America. They are told that most American Adventists decidedly favor women’s ordination. Then they discover that many, many American Adventists strongly oppose women’s ordination. They ask themselves, Who should I believe?

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“Who can find a virtuous woman?”

At the General Conference Session last summer, a decisive majority of delegates from all over the world voted against women’s ordination—a decision which, I believe, was based on God’s Word. Certain segments of the world field have responded by presuming, against a world church policy that has now been voted three times, that they will presume to ordain women to the gospel ministry anyway.

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Why Women's Ordination Matters

“If we ever come to the place as a Church where we can interpret 'husband of one wife' to mean 'wife of one husband' or simply 'faithful man or woman,' then we can make any passage of Scripture mean whatever we want it to mean or whatever our culture tells us it should mean."

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Is God's model of church organization optional?

The final meeting of the Theology of Ordination Study Committee saw the emergence of a “third way” caucus. This group acknowledges that Scripture sets forth a “model,” “pattern” or “ideal” of male leadership in the church, but feels that because male leadership relates to organization, it can be waived or altered by local constituencies of the church. Male leadership in the church, they argue, is among those ideals that...

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They are for war: ordination and unnecessary conflict

In a nutshell, the moderate position accepts that the Bible reveals an organizational ideal for male leadership in the church.  It also recognizes, however, that the Bible indicates that this kind of organizational ideal is one that can be modified and adapted in certain circumstances, under the guidance of the Holy Spirit, to further the salvational mission and purpose of the Church.

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