A recent article on a leading liberal Adventist website makes the thoughtful reader wonder whether those so long inclined to criticize Ellen White’s eschatological worldview might soon be persuaded that her predictions are quite credible after all.

A new and growing urban legend in contemporary Adventism is the claim that the doctrinal authority of the Ellen G. White writings was not accepted by Ellen White herself while she lived, but was instead fabricated after her death by so-called “fundamentalists” in the church.  Is this correct?

Students can’t be blamed for protesting the enforcement of Biblical standards if they haven’t been led to recognize and understand the role these standards play in the Biblical worldview and in God’s eternal purpose for His church and for humanity.

Do the inspired writings uphold this distinction?

“The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out, the chaff separated from the precious wheat” (Ellen G. White, Selected Messages, vol. 2, p. 380).

Has this statement been taken out of context by those who believe it promises the eventual triumph of corporate Adventism through the shaking out of its apostate majority?

When one listens to theological discussions in Adventism today, online and otherwise, the use of the fundamentalist label is clearly not designed to win the respect of those to whom it is applied. 

Those who proclaim God’s last message for mankind, who seek first and foremost to be among that company who “keep the commandments of God, and the faith of Jesus” (Rev. 14:12), need to be especially careful in vetting what they hear about both the church and the outside world. 

According to both Scripture and the writings of Ellen White, the cleansing of the sanctuary in heaven and the cleansing of the soul temple on earth are clearly and irrevocably dependent on one another.

This week the world remembered one of the most grotesque tragedies in human history. Its lessons dare not be forgotten, especially by Christians.

Within the past week, both the outgoing and incoming Presidents of the United States have issued blanket pardons to particular individuals.  We aren’t going to discuss on this site the wisdom, justice, or lack thereof in any of these decisions.  But as Bible-believing Seventh-day Adventist Christians we are constrained to ask, Does God issue pardons of this nature within the setting of Biblical salvation?

Does the Bible support the baptizing of people “into Christ,” rather than into a church with a set of doctrines?

“Fires will break out unexpectedly, and no human effort will be able to quench them. The palaces of earth will be swept away in the fury of the flames. . . . The end is near, probation is closing! Oh, let us seek God while He may be found, call upon Him while He is near!”

Ellen G. White, Messages to Young People, pp. 89-90.

The crux of the issue in a continuing controversy among the striving faithful in the Seventh-day Adventist Church.

“The story of Bethlehem is an exhaustless theme.”

Ellen G. White, The Desire of Ages, p. 48.

Does God’s grace annul the necessity of reproducing the perfect character of Jesus here and now? Or does it make this perfection possible?